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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : -

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 8 Documents

Search results for , issue " Vol 3, No 1 (2008): Islamica" : 8 Documents clear

Gerakan Salafi Radikal dalam Konteks Islam Indonesia: Tinjauan Sejarah Qodir, Zuly
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper is aimed at describing the advent and development of the radical Salafi movement in Indonesia. Historically speaking, such movement was originated in the Middle East especially in Saudi Arabia, Jordan and Syria. In these countries movements like Hizbut Tahrir and Wahhabiya âto mention but few- were found and well-established. Movements such as these were actually banned subsequently in their countries of origin mainly for propagating the idea of Khilafah and for trying to topple the legitimate government. In Indonesia interestingly, the Salafi radical movements survived and even flourished amid the heavy criticism from their antagonists. Leading campuses in the country such as Bogor Institute for Agriculture (Institut Teknologi Bogor/IPB) became their safe-heavens, as it were. Leaders and followers of Hizbut Tahrir Indonesia (HTI) as well as Islamic Justice Welfare Party (PKS) were graduates of this campus. Hence, it was on this campus that the seed of these Salafi movements was planted. The HTI and PKS must be considered the most important Salafi movements in modern Indonesia. They have played their important role in forming the history of this country. Views have been expressed concerning their nature and agendas. Some maintain that these movements are radical and fundamentalists and bear the political agenda to transform Indonesia into becoming the âIslamic Stateâ. Others are of belief that these movements are moderate and progressive, or else revivalist and neo-fundamentalists. It is on this heated debate that this paper is interested in. It will explore the nature and agendas of these two Salafi movements by referring âfirst- to the views expressed by the experts, and âsecond- the views of the leadership of the Nahdhatul âUlama (NU) and Muhammadiyah, two largest Muslim organization in Indonesia.

Nawa al-Saâdawi: Modalitas sebagai Pembentuk Nilai Islam dalam Praktik Diskursus Gender oleh Pemimpin Agama dan Penguasa Mesir Fauziyah, Yayuk
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Nawa al-Saâdawi is an Egyptian gender and social activist. Her first and most controversial novel âal-Marâah wa al-Jinsâ provoked a far-reaching debate on issues relating to sex and women. This novel was the reason for her intimidation by both the political and religious authorities in Egypt. She was later dismissed from her position as a director of public health service by the request of the political authority. To her disappointment, Egypt was overwhelmed by a repressive mentality of men against women and children. And she believed that this repression was the result of âamong others- the capitalistic mentality of the Egyptians. This mentality was translated into a discourse that legitimizes gender-bias policy that both political and religious authorities advocated. Al-Saâdawi objected this, and expressed her concern in her The Hidden Face of Eva where she first narrates the repressive reality that she encounters in her society. She then suggests that the capitalistic mentality of the Egyptians has become some kind of value system around which their behavior was shaped. By value system she means a belief that women can â and even must- be exploited for the interest of men. Woman is inferior to man. This belief is so common that it forms part and parcel of the Egyptian social structure, mentality and the way they run their day-to-day economic activities. A patriarchal society would stand firm in defense of this value system. Driven either by its capitalistic mentality or else by its persistence to stay resolute, the patriarchal society would unduly remain aloof in its exploitation of women and children. The thrust of al-Saâdawiâs ideas is to challenge all this. This paper in the meantime is destined to explore those ideas by consulting the Islamic view concerning justice and equality. We also are interested in examining al- Saâdawiâs ideas by employing Pierre Bourdieuâs schemata of Habitus x Capital = Domain.

Pemikiran Tasawuf Muh Arsyad al-Banjari dan Pengaruhnya di Masyarakat Kalimantan Selatan Zarkasyi, Maimunah
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Muhammad Arsyad al-Banjari is hitherto known in the Malay world as a jurist of Shafiâi school of thought. Little has been known concerning his Sufi inclination and ideas. This paper is interested in investigating just that. By scrolling on his works and exploring the genealogy of his thought, this paper is interested in unraveling the Sufistic tendency that manifests in the thought of al-Banjari. The premise that underlies this paper is that the thought of al-Banjari on Sufism is deep-rooted in the 18th century Sufistic current of thought in Mekka. This current of thought is characterized by its persistence to reconcile Shariâah and Tasawuf. Zakariyah al-Anshari was regarded as its foremost leader. He was of an Egyptian origin and wrote a book entitled Fath al-Rahman. Many of al-Banjariâs works including Kanz al-Maârifah that he wrote in the Javanese Arabic may be seen as both an annotation and commentary on Fath al-Rahman. A careful analysis on their works reveals an unmistakable intellectual link between the two. Both have worked within the perspective of Syariâah and Tasawuf and are mainly interested in reconciling them. To their view, it is only by reconciling Syariâah and Tasawuf that we may have a clear idea concerning the way (Shariâah), the order (Tariqah) and the truth (Haqiqah) and the relationship between them. By virtue of his concern in integrating Syariâah and Tasawuf, al-Banjari is known both as a jurist and a Sunni Sufi. He was also responsible for transferring the knowledge of Tasawuf and Jurisprudence from their authoritative sources in the Middle East to the people of Southern Kalimantan. His intellectual and social role has brought about a significance change in the social fabric of his society. It was in his hand that the inventive practices (bidâah) and the religious mischief found in his society were finally eliminated and brushed away. This paper will explore these aspects of al-Banjariâs Sufism.

Beberapa Faktor Sosio-Antropologis yang Mendorong Perlunya Reformulasi Pemikiran Hukum dalam Islam Roibin, Roibin
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

We have moved away from the era of the prophet, the exemplary disciples of the prophet, the founders of the madhhab, and the era of the classical âulama. This periodical âmoving awayâ has a tremendous impact on the way we understand Islam. While the revelation has long been ceased since the passing away of the prophet, our social and cultural problems have at the same time increased and intensified. This requires a serious ijtihad to solve some serious problems facing our society. We are obliged to exercise our utmost intellectual ability to extrapolate what Islam has to say concerning these problems. During the lifetime of the prophet, Muslims could consult him on all issues facing them. Vis-Ã -vis this, the prophet could always offer a satisfactory answer due to his prudence, intellectual acumen, and indeed divine guidance. Muslims living in the post-prophetic eras have to accept that the prophet is no longer with them. They have to rely on their ability to do the ijtihad by interpreting and reinterpreting the divine texts, articulating the views of the previous âulama, and proposing new ideas in line with the spirit of the QurâÃ¢n and the prophetic tradition. This paper deals with the complexity of ijtihad in modern time by highlighting the necessity of reformulating the Islamic thought on Divine Law so that the teachings of Islam may stay relevant to the demand of modern man.

Dimensi Sosiologis Sufisme dalam Lintasan Sejarah: dari Asketisme Sufisme-Klasik hingga Post-Modernisme Nurhayati, Ifa
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Sufism has evolved from time to time and from society to another by presenting itself in various forms and ways. By virtue of its tenets, Sufism has influenced many societies and different cultures. Sufis have played a significant role in their respective societies as religious mentors or else as political advisors. Many of them have otherwise stood in opposition to the political authority and proposed a better way of running the society. Across history, Sufism has shown itself as a dynamic and innovative social and religious force. In the final analysis, Sufism cannot be ignored as the major contributor to the structure of Islamic civilization. In the meantime, the social and religious malaises that we witness in modern time have called Sufism into play. Modernism has produced an unbalanced life, triggering the absolutistic way of life where a man is aware only of his physical dimension and ignoring his spiritual inner being. Here, Sufism can play its important role. The modern intellectual paradigm that puts more emphasis on empiricism and rationalism and produces as a result the positivistic mode of thinking has paved the way for Sufism to occur and recur as the dominant player in the domain of man-personality building. This paper is concerned with this issue and other related problems. Putting in mind that Sufism has its social dimension the paper believes that it has something to offer for modern men living in time of great uncertainty.

Konsep MakkÃ®yah dan MadanÃ®yah dalam Studi HadÃ®th: Menggagas Pemetaan Kronologis HadÃ®th NabawÃ® Nirwana, Dzikri
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

The QurâÃ¢nic Studies have long recognized the conceptual dichotomy of MakkÃ®yah and Madaniyah where verses are classified as either belonging to the period of Makkah or Madinah. This paper suggests that this conceptual dichotomy may also be applied in the study of the science of the prophetic saying (hadÃ®th). We propose that paradigm of the QurâÃ¢nic Studies concerning the periodical distinction may be borrowed to understand and classify the prophetic sayings along the line of MakkÃ®yah and MadanÃ®yah. The paper however acknowledges this effort is not without methodological difficulties. There are hadÃ®th that may âin terms of their characteristics and substance- be regarded as MakkÃ®, but may also be considered as Madani because they are narrated by the people of Madinah (the AnsÃ¢r). To tackle this problem, we propose double-way strategy. We will first find out which hadÃ®ths are regarded as MakkÃ® in terms of their characteristics and substance, and then examine the idea of what many have called the âargumentation of the prophetic termâ. The first is about the thematic study, while the second is about the analysis of the term of a hadÃ®th. The first will involve the consultation of mainly the hadÃ®th authoritative book called MiftÃ¢h KunÃ»z al-Sunnah, while the second will consult those books that employ the personal-encyclopedic approach including books of hadÃ®th, the sciences of the QurâÃ¢n (tafsÃ®r), the reason of revelation (asbÃ¢b al-nuzÃ»l), the reason of decreeing (asbÃ¢b al-wurÃ»d), and the autobiography of the prophet (sÃ®rah). The meaning of a hadÃ®th and its appropriation in these books will be analyzed in the light of the science of hadÃ®th. The paper will examine how different scientists of tafsir, hadÃ®th and so on would understand and interpret the same hadÃ®th.

Umat Islam di Filipina Selatan: Sejarah, Perjuangan, dan Rekonsiliasi Saifullah SA, Saifullah SA
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper deals mainly with the political struggle of the people of Southern Philippine for independence. To a large extent, this paper is about the investigation of the political ideology of these people. To start with, the paper distinguishes between two opposing groups, namely the government and the Muslim group demanding for independence. The Muslims in their turn were then classified into two groups, the one is radical pursuing for political change through political âoften violent- activities, and the other is moderate urging for a better life especially for Muslims through a peaceful, constructive, legal, and constitutional means. The paper argues that the government of the Philippine has shown its willingness to find ways of solving the problems through dialogue and peace process. The paper is also interested in discussing the view expressed by Peter Gowing who believes that in the near future the Muslims of the Philippine would be divided into two groups. The one successfully forms autonomous quasi-independent Muslim territories, and the other sticks to the national government having a strong consciousness to work toward the national integration and harmony.

Ekonomi dalam Perspektif Islam Anwar, Moch. Khoirul
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Economic misbehavior would certainly impact on the economic performance of a society. As a religion, Islam realizes this and knows that economic misconduct must be diagnosed. Islam encourages that in order for the economic sustenance to be materialized human and natural resources must be explored to the maximum. Economic sustenance is the goal for any country. And Islam supports a policy toward that sustenance. The fact that Islam loves a strong society means that this religion supports a sound economic policy that would work toward the realization of a well-off society. The QurâÃ¢n states that one must explore the world and seek the providence of God. To âexplore the worldâ is a divine command. The logic behind this command is that, first, one must work to earn fortune so that his worldly needs can be met, and second, he must develop a system so that he may earn the fortune both in legitimate and progressive way. In Islam, working is a form of worship. It is therefore rewarding. But Islam also encourages that we develop a comprehensive, holistic, realistic, just, responsible, and balanced economic system so that our economic sustenance may be realized. Islam believes that the goal of any economic sustenance is the materialization of social and economic welfare. All members of society irrespective of their race, religion and color must benefit from that sustenance.

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Home Page

OAI Link

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Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

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Journal Mail Official jurnalteosofi@yahoo.co.id

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Location Kota surabaya, Jawa timur INDONESIA

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Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

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Journal Mail Official
jurnalteosofi@yahoo.co.id

Editorial Address
-

Location
Kota surabaya,

Jawa timur

INDONESIA